Bueno, pues solo eso, tened cuidado con el bbva, a mí me han cobrado
79 € y algo por seis meses, en concepto de "gastos y comisiones" ... y
solo tenía
una tarjeta de débido, la nómina domiciliada (mil ciento y poco) y
solo he realizado las operaciones típicas, consulta de saldo,retirar
dinero y pagar de
vez en cuando con la tarjeta. Les he escrito hace más de unasemana,
pidiéndoles un extracto detallado de todos los gastos, pero ni se han
dignado en contestar,... en fin!! :-(( a buscar otro, pero el 2007 me
ha salido la cuenta corriente bien cara, en junio también me
descontaron casi 50€, lo que yo digo
¡me sale más caro que el tléfono!!

Como es obvio, eso te pasa por tener cuenta con el BBVA.

Vete a Bankinter.
Y mejor aún a la oficina telefónica:
901 13 23 13.

Suerte y...
Buen rollo.


"pedro" <pedronomescribas***hotmail.com> escribió en el mensaje
news:478ab57b.14675937***news.aioe.org...
> Bueno, pues solo eso, tened cuidado con el bbva, a mí me han cobrado
> 79 € y algo por seis meses, en concepto de "gastos y comisiones" ... y
> solo tenía
> una tarjeta de débido, la nómina domiciliada (mil ciento y poco) y
> solo he realizado las operaciones típicas, consulta de saldo,retirar
> dinero y pagar de
> vez en cuando con la tarjeta. Les he escrito hace más de unasemana,
> pidiéndoles un extracto detallado de todos los gastos, pero ni se han
> dignado en contestar,... en fin!! :-(( a buscar otro, pero el 2007 me
> ha salido la cuenta corriente bien cara, en junio también me
> descontaron casi 50€, lo que yo digo
> ¡me sale más caro que el tléfono!!
>
>
>

Como es obvio, eso te pasa por tener cuenta con el BBVA.

Vete a Bankinter.
Y mejor aún a la oficina telefónica:
901 13 23 13.

Suerte y...
Buen rollo.


"pedro" <pedronomescribas***hotmail.com> escribió en el mensaje
news:478ab57b.14675937***news.aioe.org...
> Bueno, pues solo eso, tened cuidado con el bbva, a mí me han cobrado
> 79 € y algo por seis meses, en concepto de "gastos y comisiones" ... y
> solo tenía
> una tarjeta de débido, la nómina domiciliada (mil ciento y poco) y
> solo he realizado las operaciones típicas, consulta de saldo,retirar
> dinero y pagar de
> vez en cuando con la tarjeta. Les he escrito hace más de unasemana,
> pidiéndoles un extracto detallado de todos los gastos, pero ni se han
> dignado en contestar,... en fin!! :-(( a buscar otro, pero el 2007 me
> ha salido la cuenta corriente bien cara, en junio también me
> descontaron casi 50€, lo que yo digo
> ¡me sale más caro que el tléfono!!
>
>
>

Como es obvio, eso te pasa por tener cuenta con el BBVA.

Vete a Bankinter.
Y mejor aún a la oficina telefónica:
901 13 23 13.

Suerte y...
Buen rollo.


"pedro" <pedronomescribas***hotmail.com> escribió en el mensaje
news:478ab57b.14675937***news.aioe.org...
> Bueno, pues solo eso, tened cuidado con el bbva, a mí me han cobrado
> 79 € y algo por seis meses, en concepto de "gastos y comisiones" ... y
> solo tenía
> una tarjeta de débido, la nómina domiciliada (mil ciento y poco) y
> solo he realizado las operaciones típicas, consulta de saldo,retirar
> dinero y pagar de
> vez en cuando con la tarjeta. Les he escrito hace más de unasemana,
> pidiéndoles un extracto detallado de todos los gastos, pero ni se han
> dignado en contestar,... en fin!! :-(( a buscar otro, pero el 2007 me
> ha salido la cuenta corriente bien cara, en junio también me
> descontaron casi 50€, lo que yo digo
> ¡me sale más caro que el tléfono!!
>
>
>

Como es obvio, eso te pasa por tener cuenta con el BBVA.

Vete a Bankinter.
Y mejor aún a la oficina telefónica:
901 13 23 13.

Suerte y...
Buen rollo.


"pedro" <pedronomescribas***hotmail.com> escribió en el mensaje
news:478ab57b.14675937***news.aioe.org...
> Bueno, pues solo eso, tened cuidado con el bbva, a mí me han cobrado
> 79 € y algo por seis meses, en concepto de "gastos y comisiones" ... y
> solo tenía
> una tarjeta de débido, la nómina domiciliada (mil ciento y poco) y
> solo he realizado las operaciones típicas, consulta de saldo,retirar
> dinero y pagar de
> vez en cuando con la tarjeta. Les he escrito hace más de unasemana,
> pidiéndoles un extracto detallado de todos los gastos, pero ni se han
> dignado en contestar,... en fin!! :-(( a buscar otro, pero el 2007 me
> ha salido la cuenta corriente bien cara, en junio también me
> descontaron casi 50€, lo que yo digo
> ¡me sale más caro que el tléfono!!
>
>
>

875. Would the Pope be dishonoured by having his knowledge from God and
tradition; and is it not dishonouring him to separate him from this holy
union?

876. God does not perform miracles in the ordinary conduct of His Church. It
would be a strange miracle if infallibility existed in one man. But it
appears so natural for it to reside in a multitude, since the conduct of God
is hidden under nature, as in all His other works.

877. Kings dispose of their own power; but the Popes cannot dispose of
theirs.

878. Summum jus, summa injuria.220

The majority is the best way, because it is visible and has strength to make
itself obeyed. Yet it is the opinion of the least able.

If men could have done it, they would have placed might in the hands of
justice. But as might does not allow itself to be managed as men want,
because it is a palpable quality, whereas justice is a spiritual quality of
which men dispose as they please, they have placed justice in the hands of
might. And thus that is called just which men are forced to obey.

Hence comes the right of the sword, for the sword gives a true right.
Otherwise we should see violence on one side and justice on the other (end
of the twelfth Provincial Letter). Hence comes the injustice of the Fronde,
which raises its alleged justice against power. It is not the same in the
Church, for there is a true

875. Would the Pope be dishonoured by having his knowledge from God and
tradition; and is it not dishonouring him to separate him from this holy
union?

876. God does not perform miracles in the ordinary conduct of His Church. It
would be a strange miracle if infallibility existed in one man. But it
appears so natural for it to reside in a multitude, since the conduct of God
is hidden under nature, as in all His other works.

877. Kings dispose of their own power; but the Popes cannot dispose of
theirs.

878. Summum jus, summa injuria.220

The majority is the best way, because it is visible and has strength to make
itself obeyed. Yet it is the opinion of the least able.

If men could have done it, they would have placed might in the hands of
justice. But as might does not allow itself to be managed as men want,
because it is a palpable quality, whereas justice is a spiritual quality of
which men dispose as they please, they have placed justice in the hands of
might. And thus that is called just which men are forced to obey.

Hence comes the right of the sword, for the sword gives a true right.
Otherwise we should see violence on one side and justice on the other (end
of the twelfth Provincial Letter). Hence comes the injustice of the Fronde,
which raises its alleged justice against power. It is not the same in the
Church, for there is a true

875. Would the Pope be dishonoured by having his knowledge from God and
tradition; and is it not dishonouring him to separate him from this holy
union?

876. God does not perform miracles in the ordinary conduct of His Church. It
would be a strange miracle if infallibility existed in one man. But it
appears so natural for it to reside in a multitude, since the conduct of God
is hidden under nature, as in all His other works.

877. Kings dispose of their own power; but the Popes cannot dispose of
theirs.

878. Summum jus, summa injuria.220

The majority is the best way, because it is visible and has strength to make
itself obeyed. Yet it is the opinion of the least able.

If men could have done it, they would have placed might in the hands of
justice. But as might does not allow itself to be managed as men want,
because it is a palpable quality, whereas justice is a spiritual quality of
which men dispose as they please, they have placed justice in the hands of
might. And thus that is called just which men are forced to obey.

Hence comes the right of the sword, for the sword gives a true right.
Otherwise we should see violence on one side and justice on the other (end
of the twelfth Provincial Letter). Hence comes the injustice of the Fronde,
which raises its alleged justice against power. It is not the same in the
Church, for there is a true

875. Would the Pope be dishonoured by having his knowledge from God and
tradition; and is it not dishonouring him to separate him from this holy
union?

876. God does not perform miracles in the ordinary conduct of His Church. It
would be a strange miracle if infallibility existed in one man. But it
appears so natural for it to reside in a multitude, since the conduct of God
is hidden under nature, as in all His other works.

877. Kings dispose of their own power; but the Popes cannot dispose of
theirs.

878. Summum jus, summa injuria.220

The majority is the best way, because it is visible and has strength to make
itself obeyed. Yet it is the opinion of the least able.

If men could have done it, they would have placed might in the hands of
justice. But as might does not allow itself to be managed as men want,
because it is a palpable quality, whereas justice is a spiritual quality of
which men dispose as they please, they have placed justice in the hands of
might. And thus that is called just which men are forced to obey.

Hence comes the right of the sword, for the sword gives a true right.
Otherwise we should see violence on one side and justice on the other (end
of the twelfth Provincial Letter). Hence comes the injustice of the Fronde,
which raises its alleged justice against power. It is not the same in the
Church, for there is a true