Algo que puede hacer cualquiera como es poner un Sistema utomatico en
marcha, hay varias casas que cobran...que alguien me explique eso

Esto es una respuesta en ingles que habla de Dios y los pecados, y sin
aparecer el nombre de quien hace la respuesta, sino aparece otra vez mi
nombre (Perchu).
"Perchu" <perchu***telefonica.net> escribió en el mensaje
news:detdud-i1v%0***nsnmpen2-gest.nuria.telefonica-data.net...
> troubled sea, saying,
> "Hitherto shalt thou come, but no further;" but if God should withdraw
> that restraining power, it would soon carry all before it. Sin is the
> ruin and misery of the soul; it is destructive in its nature; and if God
> should leave it without restraint, there would need nothing else to make
> the soul perfectly miserable. The corruption of the heart of man is
> immoderate and boundless in its fury; and while wicked men live here, it
> is like fire pent up by God's restraints, whereas if it were let loose,
> it would set on fire the course of nature; and as the heart is now a
> sink of sin, so if sin was not restrained, it would immediately turn the
> soul into fiery oven, or a furnace of fire and brimstone.
>
> It is no security to wicked men for one moment, that there are no
> visible means of death at hand. It is no security to a natural man, that
> he is now in health, and that he does not see which way he should now
> immediately go out of the world by any accident, and that there is no
> visible danger in any respect in his circumstances. The manifold and
> continual experience of the world in all ages, shows this is no
> evidence, that a man is not on the very brink of eternity, and that the
> next step will not be into another world. The unseen, unthought-of ways
> and means of persons going suddenly out of the world are innumerable and
> inconceivable. Unconverted men walk over the pit of hell on a rotten
> covering, and there are innumerable places in this covering so weak that
> they will not bear their weight, and these places are not seen. The
> arrows of death fly unseen at noon-day; the sharpest sight cannot
> discern them. God has so many different unsearchable ways of taking
> wi
>
>

Esto es una respuesta en ingles que habla de Dios y los pecados, y sin
aparecer el nombre de quien hace la respuesta, sino aparece otra vez mi
nombre (Perchu).
"Perchu" <perchu***telefonica.net> escribió en el mensaje
news:detdud-i1v%0***nsnmpen2-gest.nuria.telefonica-data.net...
> troubled sea, saying,
> "Hitherto shalt thou come, but no further;" but if God should withdraw
> that restraining power, it would soon carry all before it. Sin is the
> ruin and misery of the soul; it is destructive in its nature; and if God
> should leave it without restraint, there would need nothing else to make
> the soul perfectly miserable. The corruption of the heart of man is
> immoderate and boundless in its fury; and while wicked men live here, it
> is like fire pent up by God's restraints, whereas if it were let loose,
> it would set on fire the course of nature; and as the heart is now a
> sink of sin, so if sin was not restrained, it would immediately turn the
> soul into fiery oven, or a furnace of fire and brimstone.
>
> It is no security to wicked men for one moment, that there are no
> visible means of death at hand. It is no security to a natural man, that
> he is now in health, and that he does not see which way he should now
> immediately go out of the world by any accident, and that there is no
> visible danger in any respect in his circumstances. The manifold and
> continual experience of the world in all ages, shows this is no
> evidence, that a man is not on the very brink of eternity, and that the
> next step will not be into another world. The unseen, unthought-of ways
> and means of persons going suddenly out of the world are innumerable and
> inconceivable. Unconverted men walk over the pit of hell on a rotten
> covering, and there are innumerable places in this covering so weak that
> they will not bear their weight, and these places are not seen. The
> arrows of death fly unseen at noon-day; the sharpest sight cannot
> discern them. God has so many different unsearchable ways of taking
> wi
>
>

Esto es una respuesta en ingles que habla de Dios y los pecados, y sin
aparecer el nombre de quien hace la respuesta, sino aparece otra vez mi
nombre (Perchu).
"Perchu" <perchu***telefonica.net> escribió en el mensaje
news:detdud-i1v%0***nsnmpen2-gest.nuria.telefonica-data.net...
> troubled sea, saying,
> "Hitherto shalt thou come, but no further;" but if God should withdraw
> that restraining power, it would soon carry all before it. Sin is the
> ruin and misery of the soul; it is destructive in its nature; and if God
> should leave it without restraint, there would need nothing else to make
> the soul perfectly miserable. The corruption of the heart of man is
> immoderate and boundless in its fury; and while wicked men live here, it
> is like fire pent up by God's restraints, whereas if it were let loose,
> it would set on fire the course of nature; and as the heart is now a
> sink of sin, so if sin was not restrained, it would immediately turn the
> soul into fiery oven, or a furnace of fire and brimstone.
>
> It is no security to wicked men for one moment, that there are no
> visible means of death at hand. It is no security to a natural man, that
> he is now in health, and that he does not see which way he should now
> immediately go out of the world by any accident, and that there is no
> visible danger in any respect in his circumstances. The manifold and
> continual experience of the world in all ages, shows this is no
> evidence, that a man is not on the very brink of eternity, and that the
> next step will not be into another world. The unseen, unthought-of ways
> and means of persons going suddenly out of the world are innumerable and
> inconceivable. Unconverted men walk over the pit of hell on a rotten
> covering, and there are innumerable places in this covering so weak that
> they will not bear their weight, and these places are not seen. The
> arrows of death fly unseen at noon-day; the sharpest sight cannot
> discern them. God has so many different unsearchable ways of taking
> wi
>
>

Esto es una respuesta en ingles que habla de Dios y los pecados, y sin
aparecer el nombre de quien hace la respuesta, sino aparece otra vez mi
nombre (Perchu).
"Perchu" <perchu***telefonica.net> escribió en el mensaje
news:detdud-i1v%0***nsnmpen2-gest.nuria.telefonica-data.net...
> troubled sea, saying,
> "Hitherto shalt thou come, but no further;" but if God should withdraw
> that restraining power, it would soon carry all before it. Sin is the
> ruin and misery of the soul; it is destructive in its nature; and if God
> should leave it without restraint, there would need nothing else to make
> the soul perfectly miserable. The corruption of the heart of man is
> immoderate and boundless in its fury; and while wicked men live here, it
> is like fire pent up by God's restraints, whereas if it were let loose,
> it would set on fire the course of nature; and as the heart is now a
> sink of sin, so if sin was not restrained, it would immediately turn the
> soul into fiery oven, or a furnace of fire and brimstone.
>
> It is no security to wicked men for one moment, that there are no
> visible means of death at hand. It is no security to a natural man, that
> he is now in health, and that he does not see which way he should now
> immediately go out of the world by any accident, and that there is no
> visible danger in any respect in his circumstances. The manifold and
> continual experience of the world in all ages, shows this is no
> evidence, that a man is not on the very brink of eternity, and that the
> next step will not be into another world. The unseen, unthought-of ways
> and means of persons going suddenly out of the world are innumerable and
> inconceivable. Unconverted men walk over the pit of hell on a rotten
> covering, and there are innumerable places in this covering so weak that
> they will not bear their weight, and these places are not seen. The
> arrows of death fly unseen at noon-day; the sharpest sight cannot
> discern them. God has so many different unsearchable ways of taking
> wi
>
>